Reading is Not as Simple as it Seems
We are at times guilty of taking reading for granted. Unless one encounters a reading impairment, we don’t think too much about how we read. Once acquired, we seldom revisit the skill or think about how to improve it.
That is why there are actually books written about how to read, which at first glance seems a bit of an oxymoron. How does one read a book about reading if one does not know how to read in the first instance?
One of the best known books about how to read is the creatively titled tome called “How to Read a Book” by Mortimer Adler. This book was first published in the 1940s and then heavily revised in the 1970s. Obviously, this book was not an audio book when it was first published. Hence, Mortimer Adler must have expected students to progress to the real business of proper reading after acquiring its rudiments. He should know, because he was an educator, a philosopher, an editor, and an advocate of adult and general education during a period where education typically ended with one’s emergence from the factory lines of formal school.
Adler’s 4 Levels of Reading
In Adler’s book, he described 4 levels of reading:
- Level 1: Elementary (i.e. “Yay! I know how to read!”)
- Level 2: Inspectional (i.e. Skim quickly. I suspect this is what very busy people do with our carefully crafted memos)
- Level 3: Analytical (i.e. The beginning of critical thinking. This is when you think deeply about what you have read, deploy post-it notes to keep track and even employ marginalia to converse with the author. By the way, this can also be what you hope your boss doesn’t do when you were not able to put in a good paper.)
- Level 4: Syntopical (i.e you bring in other relevant material, draw connections, frame and reframe similar or contrasting ideas. Syntopical…the word is as alien as the concept it conveys. Do people even do that these days when, according to one study, we have a shorter attention span than that of a goldfish?)
Adler to the Rescue!
During my PhD days, each module comprised a weekly reading load of 10-20 academic articles. Because I was in a hurry to finish my degree (I highly recommend you NOT to do that), I took on nearly twice the recommended number of modules1 Needless to say, the end result was that during that first year of graduate school, my reading practice was devoted to survival rather than learning. I deployed Inspectional Reading for the most parts. Occasionally, I would foray into Analytical Reading so that I could pass it off as Syntopical understanding. I felt like I was wasting the scholarship and my time just to check off the reading list each week.
It wasn’t till my daughter was born in my 2nd year that I became infused with a new purpose. Consequently, my academic goals also became more defined. I decided that if I were to spend time away from my wife and new daughter, it had better be for a good reason. It impacted the way I tackled my reading load. I took on less courses, but actually read more, even outside of the recommended list. At the same time, I spent less time doing Inspectional Reading and more time on Syntopical Reading. And for the choice few articles that were central to a thesis, I devoted them to Analytical Reading.
What to Read at Each Level?
This system of reading has served me well to this day. I even use this system to help me decide what books to read. At any point in time, I will have a few reading materials across Levels 2 to 4. For example:
Level 2: Inspectional
This will be a good pick-me-up novel or genre that I enjoy. I read these like I would eat a snack, for entertainment. I try not to have more than one book in this category at any point in time. One that I finished some time back is “The Last Lecture” by Randy Pausch. An all-time favorite for me is “Ender’s Game” by Orson Scott Card. A more recent one I read which made me cry was “When Breath Becomes Air” by Paul Kalanithi. Once in a while, I may pick up a newspaper and skim through it also.
Level 3: Analytical
The material here typically pertains to my discipline. It can range from textbooks to articles or even novels or biographies. At the same time, I also try to stretch myself to learn something completely new. For example, it took me a long time to finish Thomas Piketty’s “Capitalism in the 21st Century“. Even though there are summaries available (see for example this one published in The Economist), I am still glad to have wrestled with it. (Sadly, after reading it, I feel the world is really doomed if we continue down the current path. Better for one to go live as a farmer somewhere.)
Level 4: Syntopical
To read syntopically, I need to read differently and be open to knowledge domains I am less familiar with. Hence, I try to get a good ‘summariser’ of the literature. Summarisers help remind me of key ideas in each domain so that I can make my own connections across domains. Some examples of good summaries include “Thinking Fast and Slow” by Daniel Kahneman and “Redirect: The Surprising New Science of Psychological Change” by Timothy Wilson.
Flitting Between Levels
Typically, I would have a novel, a textbook, a spiritual text, a summariser, and material related to my work open in my Kindle. At any point in time when I read, I tend to flit between Levels 3 and 4. I also have on my Kindle some fantasy novels for Level 2 ‘snack’ time reading.
The Limits of Adler’s 4 Ways to Read
Recently, I am realizing the need for another system of reading to augment Adler’s framework. Being an educator, Adler conceptualized the framework with classroom reading in mind. You can’t go wrong using it when reading for comprehension. But sometimes, one reads not just to achieve comprehension. This is where it becomes inappropriate to misappropriate Adler’s framework for a different purpose.
The cause of my disquiet with Adler’s framework arose due to a new habit I recently acquired. These days, I have decided to rise up earlier than usual to do some reading. It has not been easy.
In my state of sleepiness, I read but do not comprehend. I apprehend the words but fail to get their meaning. And even when the meaning penetrates my fog, I am still not roused to act. For comprehension is only complete when there is conviction. Hence, in order to accommodate conviction as the ultimate expression of comprehension, something different from Adler’s framework was needed.
Confront, Contemplate, Convict
Someone once told me that the most difficult distance to traverse is the 12 inches from the head to the heart. I find that to be so true for me. When I read with my intellect, I may comprehend with my head and still be unmoved at heart.
This morning, I read about the Parable of the Sower 2
As I confronted the text, I struggled to comprehend its meaning. Even though in the later part of the passage, Jesus explains the parable, it still made no sense for me. Perhaps it was still early in the morning, but my dimmed mind refused to be enlightened. It was as if there was a reluctance to let the word into my darkened heart.
Then, as the sun rose, it dawned upon me (sorry for the pun). I had been engaging the text for information when I should be reading for my spiritual formation. With that insight, I came up with my own 3-Level Reading For Spiritual Formation.
Reactive Reading (Confrontation)
This arises due to resistance and reluctance when we are confronted with something we are not open to. We resist the message we hear because we are reluctant to let go of our strongholds. We read what we want, choose what to take in, and re-form what we read to become what it was originally not. In doing all these, we conform the new to what we already have and want to hold on to. Indeed, when we engage at this level of reading, we are attempting to put new wines in old wine skins. The new wines will burst the old wineskins as surely as old mindsets cannot tolerate new ones.
Reflective Reading (Contemplation)
This entails studious research to verify the worthiness of the message, which means being syntopical as required by Adler’s framework. Beyond that, reflective reading also demands contemplation. By contemplation, I refer to a deep level of self-evaluation. It means being open in how one listens in order to tease out the personal message (hermeneutics) from the exegesis. This level of reading correlates roughly with Adler’s Level 3 and 4 Reading.
Responsive Reading (Conviction)
The best authors are those who reach out from the pages and across the ages to relate with the reader. Conversely, the best readers are those who can reach in from one’s place to relate with the author face to face. Hence, the highest form of reading must entail this notion of reading within the context of a relationship.
The outcome of reading responsively is the conviction to challenge, change or champion. When one reads responsively, something deep is stirred, and one can no longer remain the same. One then respond in movement either towards or away from the cause.3
Back to the Parable of the Sower
Put in the context of my morning reading of the Parable of the Sower, Reactive Reading causes one to shy away from any mention of God. Reflective Reading allows one to encounter the God of the word, and not just the words of God. But it is Responsive Reading that turns the encounter into a life-changing experience.
As I surrendered to a new way of engaging with the Parable, I became more convicted of the things I needed to do in order to be true to the text. Suddenly, I realize how bad I am in listening to God. Which reminds me that there are 5 levels of listening as well…..which we will leave for another day.
Lastly, in case you are interested to see what I uncovered from my encounter with the Sower in the Parable, here is a 1-slide summary of it. I’d be curious to know what you think of it. Let me know!
Footnotes
- . Being a Singaporean who was also doing the degree on a government scholarship, I came with the academic equivalent of a Crazy Rich Asian reputation – i.e. someone who can study and will work very hard. So my professor was kind enough to vouch to the Academic Department that I will survive the Crazy Studious Asian course load.
- “A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.” (Matthew 13:3-9)
- Incidentally, this is what is originally meant by being a student. When one decides to study (Latin: “studere”, which means to press on persistently towards), it requires a movement on the part of the student to challenge or champion. There is no room in the original meaning of the word for the effort to remain in the conceptual.
1 comment
Thanks for the articles , its evoking my conscious level of reading .